Bibliothèque Don Bosco de Lubumbashi
Mention de date : December 2006
Paru le : 12/02/2007
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[article]
Titre : |
Le sens du renoncement... : Quand Edith Stein commente Jean de la Croix |
Type de document : |
texte imprimé |
Auteurs : |
Thibault Van Den Driessche, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 317 - 332. |
Langues : |
Français (fre) |
Résumé : |
In 1941, Edith Stein undertook to write a commentary on the work of John of the Cross. Entitled The Science of the Cross, this work shows particularly that, according to the Mystical Doctor, union with God requires to pass through renunciation. What is the reason for this renunciation? Conjointly, what role does the body play in the mystical experience, given that «mystical» purification seems to overlook the «bodily» dimension of the person so that the experience remains purely «spiritual»? We propose the following lines of approach in response to these two questions. For the first, it appears that the radical renunciation required by mystical experience is inscribed within the continuity of the psychic law governing the structure of human desire. As for the second, Edith Stein understands the mystical anthropology of John of the Cross in a «unifying» sense: the body is not dismissed but collaborates with the mystical experience.
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in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 317 - 332.
[article] Le sens du renoncement... : Quand Edith Stein commente Jean de la Croix [texte imprimé] / Thibault Van Den Driessche, Auteur . - 2007 . - pp. 317 - 332. Langues : Français ( fre) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 317 - 332.
Résumé : |
In 1941, Edith Stein undertook to write a commentary on the work of John of the Cross. Entitled The Science of the Cross, this work shows particularly that, according to the Mystical Doctor, union with God requires to pass through renunciation. What is the reason for this renunciation? Conjointly, what role does the body play in the mystical experience, given that «mystical» purification seems to overlook the «bodily» dimension of the person so that the experience remains purely «spiritual»? We propose the following lines of approach in response to these two questions. For the first, it appears that the radical renunciation required by mystical experience is inscribed within the continuity of the psychic law governing the structure of human desire. As for the second, Edith Stein understands the mystical anthropology of John of the Cross in a «unifying» sense: the body is not dismissed but collaborates with the mystical experience.
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[article]
Titre : |
L'élaboration de la doctrine sur la liberté religieuse et de l'enseignement conciliaire sur l'Église dans le monde de ce temps |
Type de document : |
texte imprimé |
Auteurs : |
Gilles Routhier (1953-....), Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 333 - 371. |
Langues : |
Français (fre) |
Résumé : |
More than any other general councils of the West in the second millennium, the second Vatican Council could be considered as «ecumenical» for, as never before, bishops from all over the world (the oikuménè) took part in the counciliar assembly. This assembly was an expression of the great variety of social and cultural experiences existing in the world. From today’s perspective, the counciliar debate could be considered as an example of how interact experience and a particular religious tradition, doctrine and praxis, faith and society, faith and culture. This article examines the place and role of historicism, particularism and contextualism in the determination of truth. It also considers how the claim of ‘universality’ of a truth relates to the particular and to the contextual. It is done through the analysis of two counciliar debates: the religious liberty and the Church in the modern World.
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in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 333 - 371.
[article] L'élaboration de la doctrine sur la liberté religieuse et de l'enseignement conciliaire sur l'Église dans le monde de ce temps [texte imprimé] / Gilles Routhier (1953-....), Auteur . - 2007 . - pp. 333 - 371. Langues : Français ( fre) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 333 - 371.
Résumé : |
More than any other general councils of the West in the second millennium, the second Vatican Council could be considered as «ecumenical» for, as never before, bishops from all over the world (the oikuménè) took part in the counciliar assembly. This assembly was an expression of the great variety of social and cultural experiences existing in the world. From today’s perspective, the counciliar debate could be considered as an example of how interact experience and a particular religious tradition, doctrine and praxis, faith and society, faith and culture. This article examines the place and role of historicism, particularism and contextualism in the determination of truth. It also considers how the claim of ‘universality’ of a truth relates to the particular and to the contextual. It is done through the analysis of two counciliar debates: the religious liberty and the Church in the modern World.
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[article]
Titre : |
Q-Forschung un Jesusforschung |
Type de document : |
texte imprimé |
Auteurs : |
Eckhard Rau, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 373 - 403 |
Langues : |
Allemand (ger) |
Résumé : |
. S. Kloppenborg Verbin is right: Q research and Jesus research have seldomly intersected, and it is time to connect them systematically. I will try this kind of connection at a subject where success seems to be very unlikely: at the sayings against „this generation“. Q research has proven that these sayings are very important for the composition and theology of the sayings source. But it states that most of them are sayings of christian prophets, who announce the final judgement to those who couldn’t be convinced by the Q-group’s mission in Galilee. Contrary to this position, the research of Jesus’ final judgement proclamation opens the way for the possibility that the sayings against „this generation“ reflect Jesus’ failure. If that is right, Jesus research has to suggest a break in Jesus’ mission in Galilee which seems to be one of the deciding reasons for his leaving for Jerusalem. And Q research has to realize that the saying source supports an extension of Jesus’ mission outside of Galilee, and this in the horizon of the final judgement against „this generation“: that Jesus had been rejected by.
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in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 373 - 403
[article] Q-Forschung un Jesusforschung [texte imprimé] / Eckhard Rau, Auteur . - 2007 . - pp. 373 - 403. Langues : Allemand ( ger) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 373 - 403
Résumé : |
. S. Kloppenborg Verbin is right: Q research and Jesus research have seldomly intersected, and it is time to connect them systematically. I will try this kind of connection at a subject where success seems to be very unlikely: at the sayings against „this generation“. Q research has proven that these sayings are very important for the composition and theology of the sayings source. But it states that most of them are sayings of christian prophets, who announce the final judgement to those who couldn’t be convinced by the Q-group’s mission in Galilee. Contrary to this position, the research of Jesus’ final judgement proclamation opens the way for the possibility that the sayings against „this generation“ reflect Jesus’ failure. If that is right, Jesus research has to suggest a break in Jesus’ mission in Galilee which seems to be one of the deciding reasons for his leaving for Jerusalem. And Q research has to realize that the saying source supports an extension of Jesus’ mission outside of Galilee, and this in the horizon of the final judgement against „this generation“: that Jesus had been rejected by.
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[article]
Titre : |
Paulinismen in den Missionsreden des lukanischen Paulus : Zur inhaltlichen Authentizität der oratio recta in der Apostelgeschichte |
Type de document : |
texte imprimé |
Auteurs : |
Armin D. Baum, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 405 - 436. |
Langues : |
Allemand (ger) |
Résumé : |
In accordance with ancient literary standards Luke did not let the Paul of Acts speak in the style of the (uncontested) Pauline letters. To verify the historicity of the speeches attributed to Paul in the Book of Acts one must analyze not their style but their propositions. Pauline propositions can be found not only in PaulÂ’s often analyzed farewell speech in Milet (Acts 20,18b-35), but also in his four missionary discourses (Acts 13,16b-41.46b-47; 14,15b-17; 17,22b-31; 28,25b-28). These discourses of LukeÂ’s Paul contain an impressive number of Pauline ideas, many of which have been generally overlooked, for instance in the margins of the Nestle-Aland edition. The many conceptual parallels to Romans 1-3 are particularly striking. Adolf von Harnack rightly assumed that these four rather short missionary discourses in all probability preserve a generally trustworthy sketch of how the historical Paul would have merged other evangelistic topoi with key ideas that are also known from his letters. |
in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 405 - 436.
[article] Paulinismen in den Missionsreden des lukanischen Paulus : Zur inhaltlichen Authentizität der oratio recta in der Apostelgeschichte [texte imprimé] / Armin D. Baum, Auteur . - 2007 . - pp. 405 - 436. Langues : Allemand ( ger) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 405 - 436.
Résumé : |
In accordance with ancient literary standards Luke did not let the Paul of Acts speak in the style of the (uncontested) Pauline letters. To verify the historicity of the speeches attributed to Paul in the Book of Acts one must analyze not their style but their propositions. Pauline propositions can be found not only in PaulÂ’s often analyzed farewell speech in Milet (Acts 20,18b-35), but also in his four missionary discourses (Acts 13,16b-41.46b-47; 14,15b-17; 17,22b-31; 28,25b-28). These discourses of LukeÂ’s Paul contain an impressive number of Pauline ideas, many of which have been generally overlooked, for instance in the margins of the Nestle-Aland edition. The many conceptual parallels to Romans 1-3 are particularly striking. Adolf von Harnack rightly assumed that these four rather short missionary discourses in all probability preserve a generally trustworthy sketch of how the historical Paul would have merged other evangelistic topoi with key ideas that are also known from his letters. |
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[article]
Titre : |
True and False Prophecy in Jer 26-29 (MT) : Thematic and Lexical Landmarks |
Type de document : |
texte imprimé |
Auteurs : |
Anthony OSUJI, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 437 - 452. |
Langues : |
Anglais (eng) |
Résumé : |
Jer 26–29 is the first recognisable distinct block of the second scroll of the book of Jeremiah. Many works from diverse exegetical approaches have rightfully identified common elements in this group of chapters. This article gears towards the same goal but from another direction. Purely from a synchronic perspective, it attempts to see from the world of the text itself the emergence of a theme; that of prophetic authenticity, and to search in the text the literary landmarks given by the narrator that lead to this detection. The article considers the literary cohesiveness within the said chapters by analysing some of the key terms which serve more or less as literary and thematic landmarks, in the sense that their striking preponderance, their strategic placements and usages in their significant nuances, their narrative effects in the contexts they occur, and the effect on the reader, continue to remind the latter of the theme of the block, the issue of prophetic authenticity. |
in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 437 - 452.
[article] True and False Prophecy in Jer 26-29 (MT) : Thematic and Lexical Landmarks [texte imprimé] / Anthony OSUJI, Auteur . - 2007 . - pp. 437 - 452. Langues : Anglais ( eng) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 437 - 452.
Résumé : |
Jer 26–29 is the first recognisable distinct block of the second scroll of the book of Jeremiah. Many works from diverse exegetical approaches have rightfully identified common elements in this group of chapters. This article gears towards the same goal but from another direction. Purely from a synchronic perspective, it attempts to see from the world of the text itself the emergence of a theme; that of prophetic authenticity, and to search in the text the literary landmarks given by the narrator that lead to this detection. The article considers the literary cohesiveness within the said chapters by analysing some of the key terms which serve more or less as literary and thematic landmarks, in the sense that their striking preponderance, their strategic placements and usages in their significant nuances, their narrative effects in the contexts they occur, and the effect on the reader, continue to remind the latter of the theme of the block, the issue of prophetic authenticity. |
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[article]
Titre : |
David's Provisions for the Temple According to Josephus |
Type de document : |
texte imprimé |
Auteurs : |
Christopher Begg, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 453 - 465. |
Langues : |
Anglais (eng) |
Résumé : |
This article investigates JosephusÂ’ version of 1 Chronicles 22 (DavidÂ’s preparations for the building of the temple by his son Solomon) in Ant. 7.335-342. It devotes particular attention to three questions: (1) the text-form(s) of the Chronicles passage utilized by Josephus; (2) the various rewriting techniques applied by him to the scriptural data and the distinctiveness of his version that results from their use; and (3) a comparison of JosephusÂ’ rendition of 1 Chronicles 22 with that of the earlier Hellenistic-Jewish historian Eupolemus.
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in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 453 - 465.
[article] David's Provisions for the Temple According to Josephus [texte imprimé] / Christopher Begg, Auteur . - 2007 . - pp. 453 - 465. Langues : Anglais ( eng) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 453 - 465.
Résumé : |
This article investigates JosephusÂ’ version of 1 Chronicles 22 (DavidÂ’s preparations for the building of the temple by his son Solomon) in Ant. 7.335-342. It devotes particular attention to three questions: (1) the text-form(s) of the Chronicles passage utilized by Josephus; (2) the various rewriting techniques applied by him to the scriptural data and the distinctiveness of his version that results from their use; and (3) a comparison of JosephusÂ’ rendition of 1 Chronicles 22 with that of the earlier Hellenistic-Jewish historian Eupolemus.
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[article]
Titre : |
'Danaïdes et Dircés' : Sur 1 Cl 6,2 |
Type de document : |
texte imprimé |
Auteurs : |
Jan M. KOZLOWSKI, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 467 - 478. |
Langues : |
Français (fre) |
Résumé : |
The purpose of the current article is to address a question to which scholars devoted considerable thought: the identity of the Christian women whom Clement of Rome called Danaïds and Dircae in his First Epistle to the Corinthians. The first part of the article explores the context in which these designations appear. Clement cites examples drawn both from the Bible and from his own time to illustrate the danger of desintegration facing Corinth’s Christian community. Subsequently, the author provides his interpretation of the allegoric names Danaïds suggesting that it was given to Christian women who, for religious reasons, refused or reduced sexual relations with their pagan husbands – a motif quite frequently met in ancient Christian literature. As such refusals could provoke violent reactions from their pagan husbands (including sexual abuse), Clement metaphorically called these Christian women Dircae, the bull being a symbol of unchained debauchery.
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in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 467 - 478.
[article] 'Danaïdes et Dircés' : Sur 1 Cl 6,2 [texte imprimé] / Jan M. KOZLOWSKI, Auteur . - 2007 . - pp. 467 - 478. Langues : Français ( fre) in Ephemerides theologicae lovanienses > 82/4 (December 2006) . - pp. 467 - 478.
Résumé : |
The purpose of the current article is to address a question to which scholars devoted considerable thought: the identity of the Christian women whom Clement of Rome called Danaïds and Dircae in his First Epistle to the Corinthians. The first part of the article explores the context in which these designations appear. Clement cites examples drawn both from the Bible and from his own time to illustrate the danger of desintegration facing Corinth’s Christian community. Subsequently, the author provides his interpretation of the allegoric names Danaïds suggesting that it was given to Christian women who, for religious reasons, refused or reduced sexual relations with their pagan husbands – a motif quite frequently met in ancient Christian literature. As such refusals could provoke violent reactions from their pagan husbands (including sexual abuse), Clement metaphorically called these Christian women Dircae, the bull being a symbol of unchained debauchery.
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