Bibliothèque Don Bosco de Lubumbashi
Mention de date : june 2007
Paru le : 26/07/2007
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[article]
Titre : |
The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch |
Type de document : |
texte imprimé |
Auteurs : |
Martin Rösel, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 411-428. |
Langues : |
Anglais (eng) |
Tags : |
Tetragrammaton YHWH Kyrios Adonai Septuagint name of god scriptural interpretation Masoretes |
Résumé : |
The representation of the divine name in the Masoretic tradition and in the early translations of the Septuagint is the subject of ongoing discussion. It can be demonstrated that even the oldest Masoretic vocalization as preserved, among others, in codex L must refer to adonai (the Lord) rather than shema (the Name). By means of exegetical observations in the Greek version of the Torah, it becomes clear that already the translators of the Septuagint have chosen 'Lord' (kyrios) as an appropriate representation of the tetragrammaton; the replacement by the Hebrew tetragrammaton in some Greek manuscripts is not original. Moreover, it becomes clear that the translators of the Septuagint were influenced by theological considerations when choosing an equivalent for the divine name. |
in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 411-428.
[article] The Reading and Translation of the Divine Name in the Masoretic Tradition and the Greek Pentateuch [texte imprimé] / Martin Rösel, Auteur . - 2007 . - pp. 411-428. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 411-428.
Tags : |
Tetragrammaton YHWH Kyrios Adonai Septuagint name of god scriptural interpretation Masoretes |
Résumé : |
The representation of the divine name in the Masoretic tradition and in the early translations of the Septuagint is the subject of ongoing discussion. It can be demonstrated that even the oldest Masoretic vocalization as preserved, among others, in codex L must refer to adonai (the Lord) rather than shema (the Name). By means of exegetical observations in the Greek version of the Torah, it becomes clear that already the translators of the Septuagint have chosen 'Lord' (kyrios) as an appropriate representation of the tetragrammaton; the replacement by the Hebrew tetragrammaton in some Greek manuscripts is not original. Moreover, it becomes clear that the translators of the Septuagint were influenced by theological considerations when choosing an equivalent for the divine name. |
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[article]
Titre : |
The Semiotics of Covert Action in 1 Samuel 9—10 |
Type de document : |
texte imprimé |
Auteurs : |
Serge Frolov, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 429-450. |
Langues : |
Anglais (eng) |
Tags : |
1 Samuel Saul Samuel Deuteronomistic History semiotics suspense action fiction |
Résumé : |
Examining the semiotic patterns of the story of Saul's anointing in 1 Sam. 9.1—10.16, this article demonstrates that this narrative follows the conventions of `action fiction' genres. By providing multiple enigmatic details, whose import becomes clear only in ch. 13, the narrative keeps the audience in suspense and thus not only entertains it but also draws its attention to the fact that Israel's first king was inaugurated clandestinely, under Philistine military occupation. This interpretation affirms the literary integrity of 1 Sam. 9—12 and identifies it (together with chs. 13—15 and in contradistinction to ch. 8) as a Deuteronomistic contribution. |
in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 429-450.
[article] The Semiotics of Covert Action in 1 Samuel 9—10 [texte imprimé] / Serge Frolov, Auteur . - 2007 . - pp. 429-450. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 429-450.
Tags : |
1 Samuel Saul Samuel Deuteronomistic History semiotics suspense action fiction |
Résumé : |
Examining the semiotic patterns of the story of Saul's anointing in 1 Sam. 9.1—10.16, this article demonstrates that this narrative follows the conventions of `action fiction' genres. By providing multiple enigmatic details, whose import becomes clear only in ch. 13, the narrative keeps the audience in suspense and thus not only entertains it but also draws its attention to the fact that Israel's first king was inaugurated clandestinely, under Philistine military occupation. This interpretation affirms the literary integrity of 1 Sam. 9—12 and identifies it (together with chs. 13—15 and in contradistinction to ch. 8) as a Deuteronomistic contribution. |
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[article]
Titre : |
Michal the Misinterpreted |
Type de document : |
texte imprimé |
Auteurs : |
Ellen White, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 451-464. |
Langues : |
Anglais (eng) |
Tags : |
Michal David royalty interpretation mariage barrenness Saul 1 and 2 Samuel |
Résumé : |
Interpretation is always done within oneÂ’s own context. It is impossible to interpret a text without the impact of oneÂ’s worldview and ideological positions seeping into the interpretive process. Due to this contextual approach to interpretation, one must analyze the history of interpretation from a critical viewpoint, rather than blindly accepting a historical understanding. The character of Michal in the books of Samuel is a good example of how the history of interpretation can be guided by the interpreterÂ’s ideology and also why the historical understandings need to be re-evaluated. This article contains one example of how such interpretations can be challenged and reassigned in relation to Michal. |
in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 451-464.
[article] Michal the Misinterpreted [texte imprimé] / Ellen White, Auteur . - 2007 . - pp. 451-464. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 451-464.
Tags : |
Michal David royalty interpretation mariage barrenness Saul 1 and 2 Samuel |
Résumé : |
Interpretation is always done within oneÂ’s own context. It is impossible to interpret a text without the impact of oneÂ’s worldview and ideological positions seeping into the interpretive process. Due to this contextual approach to interpretation, one must analyze the history of interpretation from a critical viewpoint, rather than blindly accepting a historical understanding. The character of Michal in the books of Samuel is a good example of how the history of interpretation can be guided by the interpreterÂ’s ideology and also why the historical understandings need to be re-evaluated. This article contains one example of how such interpretations can be challenged and reassigned in relation to Michal. |
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[article]
Titre : |
Is Shame a Matter of Patronage in the Communal Laments? |
Type de document : |
texte imprimé |
Auteurs : |
TUCKER JR. W. Dennis, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 465-480. |
Langues : |
Anglais (eng) |
Tags : |
Psalms communal laments shame cultural anthropology social scientific criticism enemy |
Résumé : |
Within the Hebrew Bible, the concept of shame in both narrative and prophetic texts has received significant treatment. Typically, connections between gender identity and the shame/honor value complex are highlighted. In the Psalms, however, shame does not necessarily appear to be predicated upon gender identity. This article offers some initial observations regarding shame in the Psalms by suggesting that the shame language in the Psalter is actually predicated upon another feature of ancient societies, the patron—client relationship. Drawing from the work of cultural anthropologists S.N. Eisenstadt and L. Roniger, this study notes the features of patronage present within the language of the Psalter itself and, in particular, Psalms 44, 74, and 79. |
in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 465-480.
[article] Is Shame a Matter of Patronage in the Communal Laments? [texte imprimé] / TUCKER JR. W. Dennis, Auteur . - 2007 . - pp. 465-480. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 465-480.
Tags : |
Psalms communal laments shame cultural anthropology social scientific criticism enemy |
Résumé : |
Within the Hebrew Bible, the concept of shame in both narrative and prophetic texts has received significant treatment. Typically, connections between gender identity and the shame/honor value complex are highlighted. In the Psalms, however, shame does not necessarily appear to be predicated upon gender identity. This article offers some initial observations regarding shame in the Psalms by suggesting that the shame language in the Psalter is actually predicated upon another feature of ancient societies, the patron—client relationship. Drawing from the work of cultural anthropologists S.N. Eisenstadt and L. Roniger, this study notes the features of patronage present within the language of the Psalter itself and, in particular, Psalms 44, 74, and 79. |
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[article]
Titre : |
`Exile Atones for Everything' : Coping with Jeremiah 22.24-30 |
Type de document : |
texte imprimé |
Auteurs : |
Schipper Jeremy, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 481-492. |
Langues : |
Anglais (eng) |
Tags : |
Jehoiachin Haggai Jeremiah Midrash Talmud Exile |
Résumé : |
The oracles concerning Jehoiachin in Jer. 22.24-30 seem both severe and absolute. This article examines how both early rabbinic and contemporary scholars cope with its unrelenting condemnation of Jehoiachin. Early rabbinic exegesis focuses on the idea that this passage contains an oath, whereas many contemporary scholars focus on the idea that at least part of this passage contains a lament. Yet these distinctions do not reflect objective classifications of the passage's literary type. Rather, they become a means of opening up the exegete's interpretative imagination. By reviewing some representative examples from early rabbinic and contemporary exegesis, this article argues that, in both cases, interpreters end up presenting a characterization of a god who does not give an unwavering endorsement of Jeremiah's harsh announcement.
Key Words: Jehoiachin • Haggai • Jeremiah • Midrash • Talmud • Exile
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in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 481-492.
[article] `Exile Atones for Everything' : Coping with Jeremiah 22.24-30 [texte imprimé] / Schipper Jeremy, Auteur . - 2007 . - pp. 481-492. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 481-492.
Tags : |
Jehoiachin Haggai Jeremiah Midrash Talmud Exile |
Résumé : |
The oracles concerning Jehoiachin in Jer. 22.24-30 seem both severe and absolute. This article examines how both early rabbinic and contemporary scholars cope with its unrelenting condemnation of Jehoiachin. Early rabbinic exegesis focuses on the idea that this passage contains an oath, whereas many contemporary scholars focus on the idea that at least part of this passage contains a lament. Yet these distinctions do not reflect objective classifications of the passage's literary type. Rather, they become a means of opening up the exegete's interpretative imagination. By reviewing some representative examples from early rabbinic and contemporary exegesis, this article argues that, in both cases, interpreters end up presenting a characterization of a god who does not give an unwavering endorsement of Jeremiah's harsh announcement.
Key Words: Jehoiachin • Haggai • Jeremiah • Midrash • Talmud • Exile
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[article]
Titre : |
Profitable and Unprofitable Shepherds : Economic and Theological Perspectives on Ezekiel 34 |
Type de document : |
texte imprimé |
Auteurs : |
Andrew Mein, Auteur |
Année de publication : |
2007 |
Article en page(s) : |
pp. 493-504. |
Langues : |
Anglais (eng) |
Tags : |
Ezekiel 34 restoration oracles good shepherd economics animal husbandry metaphor |
Résumé : |
This article examines Ezekiel 34's `good shepherd' metaphor in the light of the economics of animal husbandry in ancient Israel and Mesopotamia. In 34.1-16, YHWH is presented as the owner of sheep, whose hired hands, the `shepherds of Israel', have failed to perform their duties of care and protection. In economic terms, the problems are those of misappropriation of property and the failure to produce an adequate profit, and the disadvantage to the owner is of more significance than the suffering of the sheep. The theological consequence of this reading is that commentators may be mistaken in seeing YHWH's actions in ch. 34 as motivated by selflessness and compassion for Israel. Rather, YHWH's recovery and protection of his flock is of a piece with the emphasis on divine power and self-interest found throughout Ezekiel's restoration oracles. |
in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 493-504.
[article] Profitable and Unprofitable Shepherds : Economic and Theological Perspectives on Ezekiel 34 [texte imprimé] / Andrew Mein, Auteur . - 2007 . - pp. 493-504. Langues : Anglais ( eng) in Journal for the Study of the Old Testament > 31/4 (june 2007) . - pp. 493-504.
Tags : |
Ezekiel 34 restoration oracles good shepherd economics animal husbandry metaphor |
Résumé : |
This article examines Ezekiel 34's `good shepherd' metaphor in the light of the economics of animal husbandry in ancient Israel and Mesopotamia. In 34.1-16, YHWH is presented as the owner of sheep, whose hired hands, the `shepherds of Israel', have failed to perform their duties of care and protection. In economic terms, the problems are those of misappropriation of property and the failure to produce an adequate profit, and the disadvantage to the owner is of more significance than the suffering of the sheep. The theological consequence of this reading is that commentators may be mistaken in seeing YHWH's actions in ch. 34 as motivated by selflessness and compassion for Israel. Rather, YHWH's recovery and protection of his flock is of a piece with the emphasis on divine power and self-interest found throughout Ezekiel's restoration oracles. |
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