Bibliothèque Don Bosco de Lubumbashi
Mention de date : april 2007 Paru le : 04/10/2007 |
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Ajouter le résultat dans votre panierFrom Neo-Thomism to St. Thomas / Michael A. Conway in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : From Neo-Thomism to St. Thomas : Maurice Blondel's Early Encounter with Scholastic Thought Type de document : texte imprimé Auteurs : Michael A. Conway, Auteur Année de publication : 2007 Article en page(s) : pp. 1-22. Langues : Anglais (eng) Résumé : Maurice Blondel’s appreciation of scholastic philosophy was tempered from the beginning with a definite critique that reflected his own philosophical concerns. Although he drew indirectly on St. Thomas in his doctoral thesis, the young philosopher was highly critical of Thomism in the famous Letter on Apologetics. The ensuing debate pushed him to clarify his own philosophical position in the face of neo-Thomism. It was clear to Blondel that the renaissance in Thomist studies advocated by Aeterni Patris could only take place if scholastic philosophy would assimilate some important elements from the positive tradition. This realization would, in time, drive the French philosopher to a reappraisal of St. Thomas, and neo-Thomism to a confrontation with neglected aspects of its own tradition.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 1-22.[article] From Neo-Thomism to St. Thomas : Maurice Blondel's Early Encounter with Scholastic Thought [texte imprimé] / Michael A. Conway, Auteur . - 2007 . - pp. 1-22.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 1-22.
Résumé : Maurice Blondel’s appreciation of scholastic philosophy was tempered from the beginning with a definite critique that reflected his own philosophical concerns. Although he drew indirectly on St. Thomas in his doctoral thesis, the young philosopher was highly critical of Thomism in the famous Letter on Apologetics. The ensuing debate pushed him to clarify his own philosophical position in the face of neo-Thomism. It was clear to Blondel that the renaissance in Thomist studies advocated by Aeterni Patris could only take place if scholastic philosophy would assimilate some important elements from the positive tradition. This realization would, in time, drive the French philosopher to a reappraisal of St. Thomas, and neo-Thomism to a confrontation with neglected aspects of its own tradition.
The Trinitarian Dynamic of Worship in John Calvin's Institutes (1559) / Dennis Ngien in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : The Trinitarian Dynamic of Worship in John Calvin's Institutes (1559) Type de document : texte imprimé Auteurs : Dennis Ngien, Auteur Année de publication : 2007 Article en page(s) : pp. 23-51 Langues : Anglais (eng) Résumé : This article fleshes out the trinitarian dynamic of worship in Calvin’s Institutes (1559). Calvin’s theology of worship largely appears in his commentaries, sermons, and letters. However it is arguable that Calvin’s scholarship on this topic also occurs in his more polemical Institutes. Christ’s mediation is the theological basis of the believer’s active response to God: in his person, in his Name, our worship has access to God. Christ’s priesthood is for us so that we might recover our own. God the Son has conquered for us the inaccessibility of true worship, and abolished the distance between God and us. With Basil, Calvin stresses the double-movement in worship: the God-humanwardness, in which God first descends to us in his Son, reveals himself by the Holy Spirit as the object of our worship; and the human-Godwardness, in which the Spirit elevates us to Christ’s Ascension, to participate in the incarnate Son’s communion with the Father that is understood as worship.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 23-51[article] The Trinitarian Dynamic of Worship in John Calvin's Institutes (1559) [texte imprimé] / Dennis Ngien, Auteur . - 2007 . - pp. 23-51.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 23-51
Résumé : This article fleshes out the trinitarian dynamic of worship in Calvin’s Institutes (1559). Calvin’s theology of worship largely appears in his commentaries, sermons, and letters. However it is arguable that Calvin’s scholarship on this topic also occurs in his more polemical Institutes. Christ’s mediation is the theological basis of the believer’s active response to God: in his person, in his Name, our worship has access to God. Christ’s priesthood is for us so that we might recover our own. God the Son has conquered for us the inaccessibility of true worship, and abolished the distance between God and us. With Basil, Calvin stresses the double-movement in worship: the God-humanwardness, in which God first descends to us in his Son, reveals himself by the Holy Spirit as the object of our worship; and the human-Godwardness, in which the Spirit elevates us to Christ’s Ascension, to participate in the incarnate Son’s communion with the Father that is understood as worship.
Variation in the Reproduction of the Double Tradition and an Oral Q? / KLOPPENBORG John S. in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : Variation in the Reproduction of the Double Tradition and an Oral Q? Type de document : texte imprimé Auteurs : KLOPPENBORG John S., Auteur Année de publication : 2007 Article en page(s) : pp. 53-80. Langues : Anglais (eng) Résumé : Recent critics of the thesis that Q was a documentary source have pointed to the variability in verbatim agreements between Matthew and Luke and argued that instances of low verbatim agreement point to an oral rather than a written ‘q’. Careful examination of the ways in which ancient authors reproduced written sources, however, fails to demonstrate that authors had a consistent pattern of source-replication; in fact high variability is well attested in Diodorus’ reproduction of Ephoros. The phenomenon of high variability in the reproduction of sources must be more carefully situated in the context of ancient scribal and rhetorical techniques rather than a facile appeal to ‘oral tradition’.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 53-80.[article] Variation in the Reproduction of the Double Tradition and an Oral Q? [texte imprimé] / KLOPPENBORG John S., Auteur . - 2007 . - pp. 53-80.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 53-80.
Résumé : Recent critics of the thesis that Q was a documentary source have pointed to the variability in verbatim agreements between Matthew and Luke and argued that instances of low verbatim agreement point to an oral rather than a written ‘q’. Careful examination of the ways in which ancient authors reproduced written sources, however, fails to demonstrate that authors had a consistent pattern of source-replication; in fact high variability is well attested in Diodorus’ reproduction of Ephoros. The phenomenon of high variability in the reproduction of sources must be more carefully situated in the context of ancient scribal and rhetorical techniques rather than a facile appeal to ‘oral tradition’.
Josephus'and Philo's Retelling of Numbers 31 Compared / Christopher Begg in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : Josephus'and Philo's Retelling of Numbers 31 Compared Type de document : texte imprimé Auteurs : Christopher Begg, Auteur Année de publication : 2007 Article en page(s) : pp. 81-106. Langues : Anglais (eng) Résumé : Num 31 relates Israel’s God-decreed, victorious campaign against the Midianites and its various sequels. The episode is retold at some length by both Josephus (Ant. 4.159-164) and Philo (Mos. 1.305-318). Our study compares their two versions both with the biblical source and with each other. From this double comparison it emerges that the Josephan and Philonic retellings share a number of common features, e.g., both eliminate the Bible’s explicit mentions of God’s role in the proceedings, while likewise highlighting the military aspect of the happening. At the same time, their renderings differ in many other respects, Josephus, for instance, presenting a more reduced account, Philo a considerably more expansive one.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 81-106.[article] Josephus'and Philo's Retelling of Numbers 31 Compared [texte imprimé] / Christopher Begg, Auteur . - 2007 . - pp. 81-106.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 81-106.
Résumé : Num 31 relates Israel’s God-decreed, victorious campaign against the Midianites and its various sequels. The episode is retold at some length by both Josephus (Ant. 4.159-164) and Philo (Mos. 1.305-318). Our study compares their two versions both with the biblical source and with each other. From this double comparison it emerges that the Josephan and Philonic retellings share a number of common features, e.g., both eliminate the Bible’s explicit mentions of God’s role in the proceedings, while likewise highlighting the military aspect of the happening. At the same time, their renderings differ in many other respects, Josephus, for instance, presenting a more reduced account, Philo a considerably more expansive one.
The Validity of Marriage in Cases of Captivity / DUNN Geoffrey D. in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : The Validity of Marriage in Cases of Captivity : The Letter of Innocent I to Probus Type de document : texte imprimé Auteurs : DUNN Geoffrey D., Auteur Année de publication : 2007 Article en page(s) : pp. 107-121. Langues : Anglais (eng) Résumé : This paper explores Epistula 36 of Innocent I, bishop of Rome in the first quarter of the fifth century, one of the earliest known ecclesial decisions on the validity of a marriage, which was upheld in this instance. By asking questions about the relationship of the recipient of the letter to the parties involved, why Innocent intervened, and the civil implications of a spousal abduction by a foreign enemy we gain insight into a crucial stage of the Christianisation of marriage. It is argued that Innocent wrote to Probus probably because he was personally connected with the couple, that Innocent rejected the Roman law on the dissolution of marriage due to abduction and enslavement, and that his decision, which had only ecclesial and not civil effect, marks an important moment in church-state relations. The reference to divorce should be taken as a simple statement that this Roman practice was not relevant here as it was not a case of the Matthean exception.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 107-121.[article] The Validity of Marriage in Cases of Captivity : The Letter of Innocent I to Probus [texte imprimé] / DUNN Geoffrey D., Auteur . - 2007 . - pp. 107-121.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 107-121.
Résumé : This paper explores Epistula 36 of Innocent I, bishop of Rome in the first quarter of the fifth century, one of the earliest known ecclesial decisions on the validity of a marriage, which was upheld in this instance. By asking questions about the relationship of the recipient of the letter to the parties involved, why Innocent intervened, and the civil implications of a spousal abduction by a foreign enemy we gain insight into a crucial stage of the Christianisation of marriage. It is argued that Innocent wrote to Probus probably because he was personally connected with the couple, that Innocent rejected the Roman law on the dissolution of marriage due to abduction and enslavement, and that his decision, which had only ecclesial and not civil effect, marks an important moment in church-state relations. The reference to divorce should be taken as a simple statement that this Roman practice was not relevant here as it was not a case of the Matthean exception.
When Reconciliation Means More than the 'Re-Membering'of Former Enemies / Alfred Agyenta in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : When Reconciliation Means More than the 'Re-Membering'of Former Enemies : The Problem of the Conclusion to the Jacob-Esau Story from a Narrative Type de document : texte imprimé Auteurs : Alfred Agyenta, Auteur Année de publication : 2007 Article en page(s) : pp. 123-134. Langues : Anglais (eng) Résumé : The conclusion to the Jacob-Esau Story narrated in Gen 33,1-17 has occasioned a long-standing debate among scholars about the nature of the reconciliation between Jacob and Esau. While some deny any reconciliation between the brothers, others choose to justify it by appealing to the national dimension of the story. Whereas the appeal to the national dimension of the story, and for that matter, to the history of Israel appears to be a facile solution to the problem, the present article is an attempt to demonstrate that as a narrative discourse, the Jacob-Esau Story is about genuine reconciliation between two enemy-brothers. We hope to do this by drawing particular attention to the narrative art and details of the story, some of which have often been ignored in discussions on the final scenes of the story. The article argues that the Jacob-Esau Story offers us a radical understanding of reconciliation that goes beyond a mere physical reunion of former enemies.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 123-134.[article] When Reconciliation Means More than the 'Re-Membering'of Former Enemies : The Problem of the Conclusion to the Jacob-Esau Story from a Narrative [texte imprimé] / Alfred Agyenta, Auteur . - 2007 . - pp. 123-134.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 123-134.
Résumé : The conclusion to the Jacob-Esau Story narrated in Gen 33,1-17 has occasioned a long-standing debate among scholars about the nature of the reconciliation between Jacob and Esau. While some deny any reconciliation between the brothers, others choose to justify it by appealing to the national dimension of the story. Whereas the appeal to the national dimension of the story, and for that matter, to the history of Israel appears to be a facile solution to the problem, the present article is an attempt to demonstrate that as a narrative discourse, the Jacob-Esau Story is about genuine reconciliation between two enemy-brothers. We hope to do this by drawing particular attention to the narrative art and details of the story, some of which have often been ignored in discussions on the final scenes of the story. The article argues that the Jacob-Esau Story offers us a radical understanding of reconciliation that goes beyond a mere physical reunion of former enemies.
The Stigma of Glutton and Drunkard / Stephan Witetschek in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : The Stigma of Glutton and Drunkard : Q 7,34 in Historical and Sociological Perspective Type de document : texte imprimé Auteurs : Stephan Witetschek, Auteur Année de publication : 2007 Article en page(s) : pp. 135-154. Langues : Anglais (eng) Résumé : In Q 7,34 (Matt 11,19 par. Luke 7,34) Jesus is labelled “a glutton and drunkard, a friend of sinful toll-farmers”. The Q saying in which Jesus reacts to blame uttered by “this generation” is often considered to be an authentic saying of Jesus. The present contribution is devoted to two questions: (1) Is this saying really “authentic”? And if so, what does “authentic” mean, given the recent developments in historical-Jesus research? (2) Can the saying and the behaviour of Jesus it reflects be understood in terms of the sociological concept of self-stigmatization?
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 135-154.[article] The Stigma of Glutton and Drunkard : Q 7,34 in Historical and Sociological Perspective [texte imprimé] / Stephan Witetschek, Auteur . - 2007 . - pp. 135-154.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 135-154.
Résumé : In Q 7,34 (Matt 11,19 par. Luke 7,34) Jesus is labelled “a glutton and drunkard, a friend of sinful toll-farmers”. The Q saying in which Jesus reacts to blame uttered by “this generation” is often considered to be an authentic saying of Jesus. The present contribution is devoted to two questions: (1) Is this saying really “authentic”? And if so, what does “authentic” mean, given the recent developments in historical-Jesus research? (2) Can the saying and the behaviour of Jesus it reflects be understood in terms of the sociological concept of self-stigmatization?
Traditions évangéliques et herméneutique juive / Anne-Françoise Loiseau in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : Traditions évangéliques et herméneutique juive : Le serpent d'airain de Jean ne repose-t-il pas sur une guématrie? Type de document : texte imprimé Auteurs : Anne-Françoise Loiseau, Auteur Année de publication : 2007 Article en page(s) : pp. 155-163. Langues : Anglais (eng) Résumé : In John 3,14-15, Jesus compares Moses lifting up the serpent in the wilderness with the Son of man doomed to be lifted up, so that whosoever believes in him have eternal life. Whence originates this astonishing comparison? In Num 21,8-9, Moses’serpent of brass is supposed to be set upon a pole. This pole is expressed in Hebrew as nes, and in the Aramaic translation of Neof. 1 and others tg, as athar teley, an elevated place. But as this verb teley means also to “hang, to crucify”, one could also understand “the place of a crucified man”, that is the cross. And in Es 11,10-12, the descendant of Jesse (the Davidic king, the messiah) shall stand for a nes (an ensign) for the nations. Moreover, the Es 14,29 Tg translates MT “serpent” as “messiah”. This interpretation can be explained by the rabbinic method called gezerah shawah: as we find the word “root” in Es 14,29 and in Es 11,10, the messianic significance of the latter text has influenced the other one. Besides, the mathematic value of “serpent” and “messiah” is the same (358) by guematria. We can conclude that John’s prophecy concerning the Son of man (= serpent = Messiah elevated on the cross) is founded on such traditional interpretations.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 155-163.[article] Traditions évangéliques et herméneutique juive : Le serpent d'airain de Jean ne repose-t-il pas sur une guématrie? [texte imprimé] / Anne-Françoise Loiseau, Auteur . - 2007 . - pp. 155-163.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 155-163.
Résumé : In John 3,14-15, Jesus compares Moses lifting up the serpent in the wilderness with the Son of man doomed to be lifted up, so that whosoever believes in him have eternal life. Whence originates this astonishing comparison? In Num 21,8-9, Moses’serpent of brass is supposed to be set upon a pole. This pole is expressed in Hebrew as nes, and in the Aramaic translation of Neof. 1 and others tg, as athar teley, an elevated place. But as this verb teley means also to “hang, to crucify”, one could also understand “the place of a crucified man”, that is the cross. And in Es 11,10-12, the descendant of Jesse (the Davidic king, the messiah) shall stand for a nes (an ensign) for the nations. Moreover, the Es 14,29 Tg translates MT “serpent” as “messiah”. This interpretation can be explained by the rabbinic method called gezerah shawah: as we find the word “root” in Es 14,29 and in Es 11,10, the messianic significance of the latter text has influenced the other one. Besides, the mathematic value of “serpent” and “messiah” is the same (358) by guematria. We can conclude that John’s prophecy concerning the Son of man (= serpent = Messiah elevated on the cross) is founded on such traditional interpretations.
A Note on John 20,23b / Jan Lambrecht in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : A Note on John 20,23b Type de document : texte imprimé Auteurs : Jan Lambrecht (1926-....), Auteur Année de publication : 2007 Article en page(s) : p. 165-168. Langues : Anglais (eng) Résumé : In a recent NTS-article Sandra M. Schneiders claims that in John 20,23 the parallelism is synonymous and synthetic: “Anyone whose sins you forgive, they are forgiven to them and those [the forgiven] whom you hold fast [in the communion of the Church] are held fast”. The critical discussion of her arguments leads back to the traditional understanding and translation of verse 23b: “Anyone whose (sins) you retain, they are retained (to them)”. The note’s conclusion also refers to the valuable treatment of this verse by Michael Theobald in Herrenworte im Johannesevangelium.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - p. 165-168.[article] A Note on John 20,23b [texte imprimé] / Jan Lambrecht (1926-....), Auteur . - 2007 . - p. 165-168.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - p. 165-168.
Résumé : In a recent NTS-article Sandra M. Schneiders claims that in John 20,23 the parallelism is synonymous and synthetic: “Anyone whose sins you forgive, they are forgiven to them and those [the forgiven] whom you hold fast [in the communion of the Church] are held fast”. The critical discussion of her arguments leads back to the traditional understanding and translation of verse 23b: “Anyone whose (sins) you retain, they are retained (to them)”. The note’s conclusion also refers to the valuable treatment of this verse by Michael Theobald in Herrenworte im Johannesevangelium.
Ambiguity in Paul's References to Greco-Roman Sexual Ethics / Boris A. Paschke in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : Ambiguity in Paul's References to Greco-Roman Sexual Ethics Type de document : texte imprimé Auteurs : Boris A. Paschke, Auteur Année de publication : 2007 Article en page(s) : pp. 169-192. Langues : Anglais (eng) Résumé : The present study deals with an ambiguity in Paul’s express references to Greco-Roman sexual ethics that has not been mentioned by New Testament commentators so far. In 1 Cor 5,1 Paul mentions the sexual behaviour of the Gentiles as a positive and motivating example. In 1 Thess 4,5, however, Greco-Roman sexuality serves as a negative example. By way of studying the Greco-Roman background of both 1 Cor 5,1 an 1 Thess 4,5 the present investigation comes to the conclusion that in these two verses Paul does not intend to offer a correct description of ancient reality but rather makes use of rhetorical exaggeration. It must be stated that Paul’s evaluation of Greco-Roman sexual ethics is too positive in 1 Cor 5,1 and too negative in 1 Thess 4,5. This has not been sufficiently noticed and/or highlighted by most commentators on either First Corinthians or First Thessalonians so far.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 169-192.[article] Ambiguity in Paul's References to Greco-Roman Sexual Ethics [texte imprimé] / Boris A. Paschke, Auteur . - 2007 . - pp. 169-192.
Langues : Anglais (eng)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 169-192.
Résumé : The present study deals with an ambiguity in Paul’s express references to Greco-Roman sexual ethics that has not been mentioned by New Testament commentators so far. In 1 Cor 5,1 Paul mentions the sexual behaviour of the Gentiles as a positive and motivating example. In 1 Thess 4,5, however, Greco-Roman sexuality serves as a negative example. By way of studying the Greco-Roman background of both 1 Cor 5,1 an 1 Thess 4,5 the present investigation comes to the conclusion that in these two verses Paul does not intend to offer a correct description of ancient reality but rather makes use of rhetorical exaggeration. It must be stated that Paul’s evaluation of Greco-Roman sexual ethics is too positive in 1 Cor 5,1 and too negative in 1 Thess 4,5. This has not been sufficiently noticed and/or highlighted by most commentators on either First Corinthians or First Thessalonians so far. L'origine du Sanctus / Albert A.S. Ten Kate in Ephemerides theologicae lovanienses, 83/1 (april 2007)
[article]
Titre : L'origine du Sanctus Type de document : texte imprimé Auteurs : Albert A.S. Ten Kate, Auteur Année de publication : 2007 Article en page(s) : pp. 193-201. Langues : Français (fre) Résumé : Until now, the research on the origin of the Sanctus, a liturgical hymn, has been found in the quotation of Isaiah 6,3, where the prophet says a thrice “holy!”. But in the oldest testimony of this book, 1Q Isa, there is only a twofold exclamation of “holy!”. Usually this has been hold for a mistake of the copiist, but there are far more signs that the twofold exclamation is the original and that the threefold came only by influence of Christianity. As there were much more occurrences in Qumran liturgical practices, they all intend to make a superlative: “most holy” would then be the best translation. Later on, Christianity with its Trinitarian dogma influenced the liturgical practices to a threefold exclamation. In our article we will pass on the different prooftexts in the context of Early Christianity.
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 193-201.[article] L'origine du Sanctus [texte imprimé] / Albert A.S. Ten Kate, Auteur . - 2007 . - pp. 193-201.
Langues : Français (fre)
in Ephemerides theologicae lovanienses > 83/1 (april 2007) . - pp. 193-201.
Résumé : Until now, the research on the origin of the Sanctus, a liturgical hymn, has been found in the quotation of Isaiah 6,3, where the prophet says a thrice “holy!”. But in the oldest testimony of this book, 1Q Isa, there is only a twofold exclamation of “holy!”. Usually this has been hold for a mistake of the copiist, but there are far more signs that the twofold exclamation is the original and that the threefold came only by influence of Christianity. As there were much more occurrences in Qumran liturgical practices, they all intend to make a superlative: “most holy” would then be the best translation. Later on, Christianity with its Trinitarian dogma influenced the liturgical practices to a threefold exclamation. In our article we will pass on the different prooftexts in the context of Early Christianity.